When culminating this week of military ascents and of combined graduation and pass to retirement, necessary it is that we meditate on the military Revolution that is in progress in Venezuela. And I say in march because this is a process that has not finished and that it should continue being radicalized, being deepened permanently.
Those and the military Venezuelans are reincarnating Bolívar's spirit collectively and demonstrating that we are worthy heirs and inheritors and legitimate continuators and continuadoras of their work. We are assuming our essence bolivariana fully: to be town in weapons. And who says to be, says to feel, to think and to make.
I find pertinent to remember, in this context, some words of the General of the Dignity, Omar Torrijos directed to the military of its Homeland, picked up by the Panamanian great writer José of Jesús Martínez .quien was one of its nearer collaborators. in its extraordinary book My general Torrijos (1987):
"The range is given by ordinance. The hierarchy is conquered with exemplary acts. Has range who says 'they Go.' Has hierarchy who says 'Follows me.' The reason has range. The necessity has hierarchy. The students, the workers, the peasants, the children., they are the hierarchies to whose orders you should put on.
Torrijos points out us the one on the way to the military true leadership in times of Revolution. Plays, then, to all the squares of the National Armed force Bolivariana, to conquer the hierarchy, every day, with exemplary acts. To make be worth the commitment that is embodied in four words that are much more than a watchword, a motto or a foreign currency: Socialist homeland or death!
Bolívar, let us don't forget it, always had white the difference between range and hierarchy: "I rejected the grades and distinctions. It aspired to a more honorable destination: to spill my blood for the freedom of my homeland." Record you to fire these words in the soul, especially, the new squares of the Armed force.
In another order of ideas, I consider that it is of the biggest importance to continue breaking up with the anachronic paradigms imposed by the IV Republic. An eloquent example of this rupture had it this week: the ascent to the grade of Vicealmirantas of Carmen Meléndez of Maniglia and of Silvia of Semeco. It joins them, the Military Aviation Bolivariana has two new you Generate them of Brigade and Armed Bolivariana with three new Contraalmirantas.
Let us go, women that are you the continuation of the you Generate it Manuela Saenz, of combatting Juana Ramírez, Josefa Camejo, Ana María Campos.!
On Thursday July 8 in an imposing act taken place in the Patio of Honor of our Military bicentennial Academy of Venezuela, it began the military career of a new generation of children and daughters of our Revolution Bolivariana.
582 new officials of the different components of the Armed force Bolivariana, received the sable that commits them with the supreme command bolivariano: to defend the social guarantees actively and to be guarantors of the rights that the Venezuelan town has gone conquering in its march toward the socialism.
II In Of military for military. I liberate published secretly in the decade of the 60 and reissued in the 2006 by the Editorial Fund The Dog and The Frog. Manuel Asuaje Ortega, Americo Serritiello, Antonio Piccardo and Pausides González, the official patriots and revolutionary authors of this work, they tell us: "What we have always pointed is that the military one should not ignore the politics. We are today on the edge of the destruction to lack bosses that know how to defend the doctrine and the theses of the Armed Institution as town in weapons." And they riveted: We would "be blind if we didn't understand that from January 23 it stops here, the destination of the Armed forces is settling, not in the barracks but in the politics's" field.
If in the years 60 of last century, to ignore the politics was simple it decreases, to say it with Bolívar, today, in times of Revolution, it would be an untenable and unforgivable betrayal to the town.
An official without conscience politics, without conscience revolutionary and patriotic, it is robot's luck that would not be under conditions of defending our sovereignty integrally.
III the Cardinal's more recent declarations Urosa Savino forces us to carry out some reflections that we consider pertinent with the desire of going placing each matter in its sacred place.
Would be necessary to make doctrinal and theological true incidents to subtract to the redeeming Christ's historical figure, their social deep sense, their preferential option for the poor of the earth, their love unbridled by a humanity forged in the fraternity and the justice.
Not be so innocent: the Catholic hierarchy, as institution, it has played an essentially political role, being about maintaining, throughout the history, the dominance status, even with the most criminal violence. Or it is that already forgot, Cardinal, of the violations of the religion of the Empire when they stopped to exist the first Christian" communities OR it is that we no longer remember the marriage of the sword and the cross with the arrival from the European genocidists to American lands or the affections of the Santa Inquisition towards those that didn't profess their faith"
On the other hand, the consideration of the religious exercise from the Catholicism has been lent and you ready to polemic conceptions and through them we fix man's concept in that we believe and the society that we yearn. And it is healthy that it is this way, otherwise we should continue considering that the interpretation of the writings only rests in the maximum authorities of the Church, disastrous matter for the own vitality of the belief.
IV Detengámonos in two contemporary conceptions in the history of the faith: the Opus Dei and the Theology of the Liberation. Go difference! The first represent the doctrine of the oppression and of the most fragile interests, with the justification of the inequalities like divine principle; the other one the freedom and the justice of those forgotten that they are entitled the sacred of existing in a more human world.
If that it is the scale before which are, Cardinal Urosa, we don't doubt for second o'clock: the one that more faithfully reflective the Sermon of Montaña; the one that makes us heirs of the Christ liberador and son of the love. Christ for us has poor and abandoned people's face, never of exploiters and criminals. There is the difference of principles there leaving of same Jesus Christ.
In another sense, Cardinal, I request him/her that it doesn't play to catch incautious with their interested interpretations about my person and of the process bolivariano. Here we advance toward a full democratization that well we have called socialism bolivariano whose primordial sense is to give him/her to be able to the town so that it exercises its destination sovereignly. For us, the Marxism is not a tool that helps us to interpret to the man, the society and the history, a dogma, neither a note.
I recognize myself as a man of faith and infinitely I have said that I have to the same God that you have, like exemplary figure of the highest values of justice, freedom and equality, three essential pillars of the exercised fraternity more than shouted.
The life has become trained that the width of approaches is healthy source of knowledge and of vital exercise. This way, Cardinal, I am with a lot of pride, Bolivariano, Christian. and also Marxist. If you see contradiction there, little can make so that understands it, in me those conceptions of life cohabit in a narrow fraternity.
Fulfill their paper, Cardinal that I will know to fulfill before the town mine, but leave, for the love of God, of continuing using the lie to fish incautious.
To say that we copy strange models and they guide us strange ideologies that collide with the legality that our Town has been given, he/she doesn't stop to be a crime in who, being believed owners of the faith of the Venezuelans and Venezuelan, they seek to manipulate it.
El Cardenal Urosa Savino debería demostrar, ante un tribunal, la inconstitucionalidad de la que, según él, son fiel expresión todas las nuevas leyes que nos hemos dado últimamente, así como las acciones de nuestro gobierno.
I invite all the Venezuelans and Venezuelans to revise the hemerotecas and to read the declarations that Urosa gave to the press April 12 2002. The today Cardinal Jorge Urosa Savino "expressed satisfaction for the culmination of Hugo Chávez government you Fry, which described as true nightmare for Venezuela", according to the declarations published in the daily carabobeño Notitarde in its edition of April 13. "All those wicked ones, their bosses and same Chávez, they should be judged and sanctioned, because they have the spotted hands of blood and that; it cannot be unpunished", it also expressed in that occasion the prelate. Who is then the one that is, outside of the Constitution for while"
Goes against our Constitution Urosa and the Conference Episcopal Venezuelan when ignoring the lay character of our State, they seek equally to be erected in a state power, going to our government and institutions under the figure of the I "Exhort" that it heads their official statements and pastorals, under a blackmail that single line in the prepotency and the scorn that the Catholic high hierarchy has always manifested against our Town.
Right now memory a sentence that came out me of the soul that evening of April of 2002, 13 when another Cardinal, Ignacio Velasco, took to my prisoner room in the Island of Orchila, to request me that "in the name of God", it signed the renouncement to the Presidency, because according to him, "already everything was accomplished."
It was calm the sea piece that opens up further on, toward the great caribe, but I smelled the storm that had already loosened in mainland.
The town was combatting in the streets, the military patriots united to the town, the dictatorship pursued and murdered, Venezuela was truly on the edge of a civil war, and that Cardinal lied to conscience, saying me that everything was in calm that the town was calm that I should make "a last expression" signing the renouncement that "already everything was accomplished" and that "God would take a bath of blessings."
It was then when I told him/her: "Oh, Cardinal, if Christ saw" you. Today I say it again: "Oh, Cardinals". good, now I also dare to ask that God forgives them.
V Also this week the president accompanied us Rafael Belt, at times of our VIII Presidential Encounter; we carry out the first bilateral transaction to put in validity the Unique System of Regional (Sucre) Compensation. The Corporation MARRIES it was the first company benefitted in the bilateral operation, with the sale of five thousand 430 metric tons of rice of Ecuador to Venezuela. The exporter was the National Bank of Development, entity that he received for the transaction a million 894 thousand 15 sucres.
Equally, we pass magazine to the advance of the projects and agreements subscribed between Ecuador and Venezuela as regards social security, cultural exchange, among other; and to impel the negotiations around the six axes of the bilateral relationship: social sovereignty, of the knowledge, of security and defense, energy, productive, financial and commercial.
It is the Alliance Bolivariana that advances, to winners' step!
Homeland, socialist or death. We will conquer!
I find pertinent to remember, in this context, some words of the General of the Dignity, Omar Torrijos directed to the military of its Homeland, picked up by the Panamanian great writer José of Jesús Martínez .quien was one of its nearer collaborators. in its extraordinary book My general Torrijos (1987):
"The range is given by ordinance. The hierarchy is conquered with exemplary acts. Has range who says 'they Go.' Has hierarchy who says 'Follows me.' The reason has range. The necessity has hierarchy. The students, the workers, the peasants, the children., they are the hierarchies to whose orders you should put on.
Torrijos points out us the one on the way to the military true leadership in times of Revolution. Plays, then, to all the squares of the National Armed force Bolivariana, to conquer the hierarchy, every day, with exemplary acts. To make be worth the commitment that is embodied in four words that are much more than a watchword, a motto or a foreign currency: Socialist homeland or death!
Bolívar, let us don't forget it, always had white the difference between range and hierarchy: "I rejected the grades and distinctions. It aspired to a more honorable destination: to spill my blood for the freedom of my homeland." Record you to fire these words in the soul, especially, the new squares of the Armed force.
In another order of ideas, I consider that it is of the biggest importance to continue breaking up with the anachronic paradigms imposed by the IV Republic. An eloquent example of this rupture had it this week: the ascent to the grade of Vicealmirantas of Carmen Meléndez of Maniglia and of Silvia of Semeco. It joins them, the Military Aviation Bolivariana has two new you Generate them of Brigade and Armed Bolivariana with three new Contraalmirantas.
Let us go, women that are you the continuation of the you Generate it Manuela Saenz, of combatting Juana Ramírez, Josefa Camejo, Ana María Campos.!
On Thursday July 8 in an imposing act taken place in the Patio of Honor of our Military bicentennial Academy of Venezuela, it began the military career of a new generation of children and daughters of our Revolution Bolivariana.
582 new officials of the different components of the Armed force Bolivariana, received the sable that commits them with the supreme command bolivariano: to defend the social guarantees actively and to be guarantors of the rights that the Venezuelan town has gone conquering in its march toward the socialism.
II In Of military for military. I liberate published secretly in the decade of the 60 and reissued in the 2006 by the Editorial Fund The Dog and The Frog. Manuel Asuaje Ortega, Americo Serritiello, Antonio Piccardo and Pausides González, the official patriots and revolutionary authors of this work, they tell us: "What we have always pointed is that the military one should not ignore the politics. We are today on the edge of the destruction to lack bosses that know how to defend the doctrine and the theses of the Armed Institution as town in weapons." And they riveted: We would "be blind if we didn't understand that from January 23 it stops here, the destination of the Armed forces is settling, not in the barracks but in the politics's" field.
If in the years 60 of last century, to ignore the politics was simple it decreases, to say it with Bolívar, today, in times of Revolution, it would be an untenable and unforgivable betrayal to the town.
An official without conscience politics, without conscience revolutionary and patriotic, it is robot's luck that would not be under conditions of defending our sovereignty integrally.
III the Cardinal's more recent declarations Urosa Savino forces us to carry out some reflections that we consider pertinent with the desire of going placing each matter in its sacred place.
Would be necessary to make doctrinal and theological true incidents to subtract to the redeeming Christ's historical figure, their social deep sense, their preferential option for the poor of the earth, their love unbridled by a humanity forged in the fraternity and the justice.
Not be so innocent: the Catholic hierarchy, as institution, it has played an essentially political role, being about maintaining, throughout the history, the dominance status, even with the most criminal violence. Or it is that already forgot, Cardinal, of the violations of the religion of the Empire when they stopped to exist the first Christian" communities OR it is that we no longer remember the marriage of the sword and the cross with the arrival from the European genocidists to American lands or the affections of the Santa Inquisition towards those that didn't profess their faith"
On the other hand, the consideration of the religious exercise from the Catholicism has been lent and you ready to polemic conceptions and through them we fix man's concept in that we believe and the society that we yearn. And it is healthy that it is this way, otherwise we should continue considering that the interpretation of the writings only rests in the maximum authorities of the Church, disastrous matter for the own vitality of the belief.
IV Detengámonos in two contemporary conceptions in the history of the faith: the Opus Dei and the Theology of the Liberation. Go difference! The first represent the doctrine of the oppression and of the most fragile interests, with the justification of the inequalities like divine principle; the other one the freedom and the justice of those forgotten that they are entitled the sacred of existing in a more human world.
If that it is the scale before which are, Cardinal Urosa, we don't doubt for second o'clock: the one that more faithfully reflective the Sermon of Montaña; the one that makes us heirs of the Christ liberador and son of the love. Christ for us has poor and abandoned people's face, never of exploiters and criminals. There is the difference of principles there leaving of same Jesus Christ.
In another sense, Cardinal, I request him/her that it doesn't play to catch incautious with their interested interpretations about my person and of the process bolivariano. Here we advance toward a full democratization that well we have called socialism bolivariano whose primordial sense is to give him/her to be able to the town so that it exercises its destination sovereignly. For us, the Marxism is not a tool that helps us to interpret to the man, the society and the history, a dogma, neither a note.
I recognize myself as a man of faith and infinitely I have said that I have to the same God that you have, like exemplary figure of the highest values of justice, freedom and equality, three essential pillars of the exercised fraternity more than shouted.
The life has become trained that the width of approaches is healthy source of knowledge and of vital exercise. This way, Cardinal, I am with a lot of pride, Bolivariano, Christian. and also Marxist. If you see contradiction there, little can make so that understands it, in me those conceptions of life cohabit in a narrow fraternity.
Fulfill their paper, Cardinal that I will know to fulfill before the town mine, but leave, for the love of God, of continuing using the lie to fish incautious.
To say that we copy strange models and they guide us strange ideologies that collide with the legality that our Town has been given, he/she doesn't stop to be a crime in who, being believed owners of the faith of the Venezuelans and Venezuelan, they seek to manipulate it.
El Cardenal Urosa Savino debería demostrar, ante un tribunal, la inconstitucionalidad de la que, según él, son fiel expresión todas las nuevas leyes que nos hemos dado últimamente, así como las acciones de nuestro gobierno.
I invite all the Venezuelans and Venezuelans to revise the hemerotecas and to read the declarations that Urosa gave to the press April 12 2002. The today Cardinal Jorge Urosa Savino "expressed satisfaction for the culmination of Hugo Chávez government you Fry, which described as true nightmare for Venezuela", according to the declarations published in the daily carabobeño Notitarde in its edition of April 13. "All those wicked ones, their bosses and same Chávez, they should be judged and sanctioned, because they have the spotted hands of blood and that; it cannot be unpunished", it also expressed in that occasion the prelate. Who is then the one that is, outside of the Constitution for while"
Goes against our Constitution Urosa and the Conference Episcopal Venezuelan when ignoring the lay character of our State, they seek equally to be erected in a state power, going to our government and institutions under the figure of the I "Exhort" that it heads their official statements and pastorals, under a blackmail that single line in the prepotency and the scorn that the Catholic high hierarchy has always manifested against our Town.
Right now memory a sentence that came out me of the soul that evening of April of 2002, 13 when another Cardinal, Ignacio Velasco, took to my prisoner room in the Island of Orchila, to request me that "in the name of God", it signed the renouncement to the Presidency, because according to him, "already everything was accomplished."
It was calm the sea piece that opens up further on, toward the great caribe, but I smelled the storm that had already loosened in mainland.
The town was combatting in the streets, the military patriots united to the town, the dictatorship pursued and murdered, Venezuela was truly on the edge of a civil war, and that Cardinal lied to conscience, saying me that everything was in calm that the town was calm that I should make "a last expression" signing the renouncement that "already everything was accomplished" and that "God would take a bath of blessings."
It was then when I told him/her: "Oh, Cardinal, if Christ saw" you. Today I say it again: "Oh, Cardinals". good, now I also dare to ask that God forgives them.
V Also this week the president accompanied us Rafael Belt, at times of our VIII Presidential Encounter; we carry out the first bilateral transaction to put in validity the Unique System of Regional (Sucre) Compensation. The Corporation MARRIES it was the first company benefitted in the bilateral operation, with the sale of five thousand 430 metric tons of rice of Ecuador to Venezuela. The exporter was the National Bank of Development, entity that he received for the transaction a million 894 thousand 15 sucres.
Equally, we pass magazine to the advance of the projects and agreements subscribed between Ecuador and Venezuela as regards social security, cultural exchange, among other; and to impel the negotiations around the six axes of the bilateral relationship: social sovereignty, of the knowledge, of security and defense, energy, productive, financial and commercial.
It is the Alliance Bolivariana that advances, to winners' step!
Homeland, socialist or death. We will conquer!